Philosophy has a job again
The twenty-first century has produced a large class of questions with real consequences that philosophy has been working on for a long time — and almost entirely out of contact with the people who decide about the technologies themselves. Someone with philosophical training can be not a commentator on these questions but one of those who carries an answer through to a decision.
Philosophy continues to develop actively inside the academy. At the same time its cultural weight and its share of civilizational resources are far smaller than those of the technology industries. The result is an odd situation: humanity builds systems that potentially raise the question of a new kind of consciousness, while professional philosophers remain a socially peripheral group.
Two trajectories
A young mathematician or engineer sees a comprehensible path: a strong education, a frontier laboratory, a large budget, real influence, high standing.
A young person who has spent years on philosophy of mind, moral philosophy or political theory sees no such path — although it is precisely their toolkit that is needed where unresolved questions are now densest.
Here is an unsolved problem of the twenty-first century. Your training makes you one of the people who could shape the answer.
Questions already waiting
- Whether functional equivalence is sufficient for experience.
- What moral standing a digital person would have.
- What ethics describes the creation of a new intelligent species.
- What personhood is in a world of changeable bodies.
- How to describe attraction once morphology is separable from the person.
- What family and inheritance should look like at a hundred and fifty years of life.
- Which political institutions suit a world with low demand for human labour.
None of these has a mature answer. Each has practical consequences that will arrive whether or not philosophy is ready for them.
What we want to give philosophy back
Historically philosophy covered nearly the whole picture of the world, and the separate sciences grew out of it. Specialisation brought enormous advantages and, at the same time, fragmentation: large questions began to fall between faculties.
We see philosophy as one of the main instruments of reverse integration. A philosopher can work next to a neuroscientist, an AI researcher, a geneticist or a political theorist, and formulate the fundamental questions before society is handed the finished technological facts. That is the role of a conceptual engineer, not a commentator.